Tas Neemia
| Eastern Natopian demesne Rājatba of Tas Neemia | |||
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| Motto: Sarcasm, Procrastination, Longevity | |||
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| Map versions | 6.7.7 - present | ||
| Capital | Tassity | ||
| Largest city | Lee's Summit, Nitram | ||
| Official language(s) | Nats | ||
| Official religion(s) | Dhurist Bovinism | ||
| Demonym | Neemite | ||
| - Adjective | Tas Neemia | ||
| Government | Monarchy | ||
| - {{{headofstatetitle}}} | {{{headofstate}}} | ||
| - Rani | Salome | ||
| - Legislature | Guardian Council | ||
| Establishment | 1493 AN | ||
| - Ranked | {{{agerank}}} | ||
| Area | |||
| Population | 45,079,960 (1707) | ||
| Abbreviation | TN | ||
The Rājatba of Tas Neemia is a demesne of Eastern Natopia. It comprises the northern third of Yellow Island. Major cities are Haluda, Mardukhaven, Upasagara, Lee's Summit, Sakhawat-Myrtilis, Tassity, Hoyela, and Nitram. Tas Neemias's current borders roughly corresponds to the original land held by the Neemites, the native peoples of this area of Yellow Island at the time of Nett Opaegh's semi-legendary unification campaigns. Tas Neemia borders Hazelwood to the south and Ziegeland to the west and across the Crystal Strait with Nova Alrodria. Tas Neemia is the traditional seat of power for Ayreon-Kalirion branch of Natopia's imperial family. It was previously a constituent Land of the Dynastic Incarnation of the Lands of Flaventia until Flaventia was broken up following the establishment of Eastern Natopia.
Tas Neemia is mostly flat grasslands, ideal for cattle ranches. Beef, dairy, and butter, were important resources for early Neemites in the area and no doubt contributed to the rise of Bovinism there. The Neemites consider themselves to be the Chosen People of the Butter Cow, and their oral tradition suggests they, or a small sect of Neemites, worshipped sculptures of butter often shaped as cows. According to the Tetrabiblios, St. Taznim was a turtle farmer living in Klaasiya (ancient texts could refer to modern Klaasiya or the ancient region of Klaasiya on the Laval peninsula). She had, according to the texts, forsaken all cows and chosen to live as turtle farmer away from her homeland. The Butter Cow spoke to her from behind a large rock, forbidding her to look at him. He recited the Seven Laws and she promised her people would obey.
She returned home to northern Yellow Island with her turtles and began preaching the laws to her people. The Neemites, who had already been worshipping butter statues, saw this as a sign and adopted the laws of the Butter Cow, nowcalling their land Tas Neemia, which according to tradition roughly translates to "Spirit-rock speaks to our people" in a defunct dialect of ancient Neemite.
The Neemite people, in the north, were a mostly nomadic cowherding people. Their ancient beliefs include reincarnation. A quasi-religious figure, The Dhury, is believed to be the same reincarnated soul of Taznim, the Bovic saint who received the Law from the Butter Cow; Chow, the princess who resisted then allied with Nett Opaegh; Sundara, the consort of Emperor Naian; and finally Asara Sisu, the pious Empress-Martyr who fulfilled the reincarnation cycle by giving birth to a male for the first time 13 generations. It is believed that ancient Neemites may perhaps be descended from Karnali travelers, or another asiatic people from Keltia.
Tassity
Tassity is the capital of Tas Neemia. Before 1623 it was known simply as Tas Neemia City. Tassity grew as the only large port city in the north. Nearby Crystal Island (now Nova Alrodria) was under Tas Neemia's control for many years, and Tassity became extremely wealthy by exporting Neemian beef and importing gems from Crystal Island. A description of Tassity was recorded in the private diary of Emperor Naian:
Naian had never been to Tasneemia City before. He was impressed by the mixture of old and new. He arrived directly after attending the wedding of his new aunt Esther and {REDACTED} in Stormark. His chauffeur pointed out interesting sights on the way to palace. People lined the streets waving the light blue and green of Tas Neemia. "Why are they so happy to welcome a ruler?" Naian asked the chauffeur, "Surely they are accustomed to the autonomy granted to them after coming under Ziegeland's protection?" The chauffeur nearly interrupted Naian he was so eager to speak, "No no, your Majesty! We are happy! We are happy that a raja will live in the Serribaugh palace once more! We are happy that the second oldest demesne of the Empire will have fresh life brought into it. We are happy to welcome our Hazel brothers into our land. Tasneemia City is old, it was for a time the busiest port city in Natopia. We exported the cattle from our hinterlands and imported metals from Natollonia. When Natollonia fell we lost prestige. Now Port Trias and Hazelwood are the major ports. But the city is still rich your Majesty! We are awash in the gems imported from Muckapucky! We live a happy life now. We gaze out into the vast emptiness of the ocean and it brings us peace. It lets us know we are small, so we take pleasure where we can. This is a crowded city, and the most isolated by land on Yellow Island. We are surrounded by acres and acres of cattle ranches, only until you get to the cowtown of Lee's Summit is there another town on land. Azingrad and Myrtilis are small ports, cumbersome to reach. Natopia always looks westward, to the Green of Tapfer, always hungering for more and more. The Mehl expanded and expanded, making the Bay their lake. We were here first, you know. Our ancestors met the great Nett Opaegh, he is part of our myths too. But he is only a minor player, an aggressor from the south who was only placated by our peaceful alliance with him. You see, we are not aggressors, the vastness of sea and the emptiness of the hinterlands remind us that such things do not matter. And in the end, although we have enjoyed the generations of pax natopiana brought to this land, we still exist mostly as we did before he "coerced" us to join him."
Serribaugh Palace
Serribaugh Palace is the residence of the Rani of Tas Neemia. Legend states that it was built on the site where Chow Dhury flung herself off a cliff to a rocky outcropping to spurn the romantic advances of Duke Robert of Gotzborg. Her body was guarded by her father for three weeks during which he constructed a small protective shrine over her body. She was eventually revived and the shrine grew in size. Now, the island that Serribaugh sits on is entirely manmade and connected to the mainland by a causeway. The original location of the shrine is lost to history, but tradition maintains that the palace's foundations are built upon the shrine, a fact that all Tassity residents know is false but maintain for tourism and culture.
Serribaugh is a series of buildings surrounded by lush, tropical gardens. The royal residence itself is a modest, red-brick mansion that affords the occupant private views of the Tassity skyline or the ocean. It follows the Neemian philosophy of modesty and humbleness. Comfortable for a royal family to live and entertain close family friends. Other buildings on the palace campus provide space for larger functions, such as the lavish wedding of Empress Asara and Kyle Kilynn. The Guardian Council was the upper-most chamber of the Flaventian Legislature, and meets in one the Rani's private parlors in Serribaugh Palace. It now only consists of three members the Nawabs of the Subahs of Rabarta, Mula, and Kula. The Guardian Council only meets in extraordinary circumstances when it wants to veto a law sent to it by the lower chambers.
Prime Minister's Day
A popular local celebration is Prime Minister's Day, celebrated every Natopuary 21, the birthday of Chow Dhury. During Natopia's early dictatorial republic, Chow Dhury served as Prime Minister in Grand Chancellor Nathan Waffel-Paine's cabinet. The Prime Minister position was, more or less, the head-of-government at that time. Every year on Chow Dhury's birthday, the Grand Chancellor decreed that all of her decisions and decrees made that day would remain in effect and become law. After the Prime Minister position was abolished, Tassity maintained and adapted the tradition as a fools' or pranksters' holiday. In some circumstances, employers switch places with employees for the day. The mayor of Tassity appoint a Prime Minister who can issue funny or light-hearted proclamations for the day.
Dhurism
Dhurism is a local Bovinist sect that places special reverence on a religious and cultural figure known as The Dhury. The Dhury was believed to be the reincarnated soul of Saint Taznim. For twelve generations, the first offspring of the descendants of Taznim were all female and caused the mother to die in childbirth. Dhurists believed that the soul of Taznim was immortalized by Bous for her part in bringing the Law to the Neemites. Bous knew that souls were eternal, but bodies were not. And so, when Taznim bore her first child Bous caused it to be a female and to pass the soul of Taznim directly from mother to child at the moment of birth, thus bestowing eternal life on Taznim. The reincarnations retained full memories of the previous Dhury. Taznim Dhury first passed her soul into Chow Dhury, the Neemite leader who forged an alliance with Nett Opaegh to bring about the unification of Yellow Island. Taznim's soul passed down for more generations until Sundara Dhury, who seduced Emperor Naian and gave birth to Empress Asara.
When Asara gave birth to her firstborn, a son, it was considered by many Dhurists as an omen of change for the worse. The mainstream Bovic Church interpreted the birth as a miraculous conclusion to the cycle, and that the first son born in 13 generations was a sign of change for good. The son was given the title of Trancedence of the Dhury, much to the chagrin of many Dhurists. Asara also survived the birth of her second child. The cycle of reincarnation was thus broken and when Asara was murdered by Adam Anushiruwân, Dhurists believed the soul of Taznim had been extinguished from this world and that without the long-lived wisdom of the Dhury's lifetimes of experience, the world would collapse into chaos. The Dhurists' believed their predictions came true when Nathan and Clara experienced a difficult childhood during the regency of their overwhelmed father, Kyle Kilynn who sent them to Stormark under false assurances of their safety. The exposure of Asara's children to Vanicism would set into motion events leading to the First Auspicious Occasion, the Uppheaval, and the Final Auspicious Occasion.
Dhurists see the world's near-descent into Vanicism, its contemporary apologist factions, and troubling resurgence, as proof of the chaos foretold by Taznim's soul escaping this world. Once a positive sect that prayed almost exclusively to the Butter Cow, the Dhurists are now an apocalyptic cult. They pray to Taznim to intercede to the Butter Bull to bring down a cleansing flood of ghee upon the whole world.
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