Sanpantul
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This article or section is a work in progress. The information below may be incomplete, outdated, or subject to change. |
| Sanpantul State of Sanpantul 三帆都国 (Sanhanto-koku?) | |||
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| Motto: Long live Sanpantul! (三帆都万歳!, Sanhanto Banzai!?) | |||
| Anthem: 1001 Nights of Spatull 千夜一夜三三帆都 National anthem | |||
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| Map versions | 16.5.6 - | ||
| Capital | Kipei (喜兵, Kippei?)
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| Official language(s) | Sanpogo | ||
| Official religion(s) | Secular | ||
| Demonym | Sanpanese | ||
| - Adjective | Sanpanese | ||
| Government | Unitary parliamentary constitutional monarchy | ||
| - Emperor - Queen |
Emperor Takashi (隆) | ||
| - Prime Minister | xxxxx (xxxxx) | ||
| Establishment | 1675 | ||
| Area | 53,528 km2 | ||
| Population | 21,818,170 (census of 1752)
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| Active population | 1 | ||
| Currency | Sanpanese Yen (old), Muhar (₼) (new) | ||
| Calendar | Norton calendar | ||
| Time zone(s) | CMT+4 | ||
| Mains electricity | 230/400 V - 50 Hz | ||
| Driving side | left | ||
| Track gauge | General railways: 1,067 mm (3 ft 6 in) High-speed railways: 1,435 mm (4 ft 8 1⁄2 in) | ||
| National website | none | ||
| National forum | [1] | ||
| National animal | Crane | ||
| National food | Sushi | ||
| National drink | Sakurayu | ||
| National tree | Cherry | ||
| Abbreviation | SPT, SP | ||
Sanpantul (/sˈænpɐntˌʌl/) (Japanese:三帆都国 Sanhanto-koku), officially the State of Sanpantul or only Sanpantul, is a nation located on Keltia. It is located on East Sandwich island, approximately 240 km north of Sri Pashana, and on West Sandwich island. It is also informally called the Sandwich Islands or the Three Boats Country. Its royal capital is Kipei, although some administrative units are located in Pitomachi. Sanpantul comprises twenty-five prefectures and geographically comprises 8,137 islands, including the Sandwich Islands (east and west) and the Prince Islands, a group of volcanic islands of varying sizes. The majority of the islands are located within the Prince Islands (6,306). Sanpantul is located precisely east of the Skerry Islands and west of the Wilhelm Islands. The most important cities in Sanpantul are Kipei, Ofū, Ogimi, and Miyaji. Sanpantul is located at its westernmost point Kimokumo Lighthouse, easternmost point Aridatori Atoll (part of Wilson Archipelago), northernmost point Narahama Island (part of Koshimeguri Islands, and southernmost point Fujihoro Island (part of Prince Islands. With a population of just over twenty million, the vast majority of Sanpantul resides in East Sandwich. The most populous city in Sanpantul is the capital, Kipei. 90.1% of Sanpantul's urban population lives in the city, while 9.1% lives in rural areas. The largest ethnic group in Sanpantul is the Sanpō, who constitute 90% of the island's population. The second largest ethnic group is the Xiangis, of Sino-Keltian origin, making up 4%, followed by the Thracis and Sicilians. In addition, there are 2,337 Aboriginal people on the island, as well as other groups of immigrants who have lived there for centuries, including the Brettish, Natopian, Elwynnese, and Batavian. Therefore, Sanpantul can be described as ethnically diverse.
Evidence of life on the Skerry Isles, where Sanpantul is located, dates back at least 50,000 years. The Proto-Dromosker peoples completely dominated the islands until around -6000 AN. However, the islands were occupied by numerous peoples, and it was during this period that the first permanent settlements on Skerry began to emerge. The earliest record of the presence of the Sanpōs, the main ethnic group of Sanpantul, dates back to the 10th century. Between the 10th and 14th centuries, a series of shogunates composed of mercenaries formed on the Sandwich Islands, disappearing by the end of the 14th century. Treesian, Brettish and Nova English rule, beginning in the 15th and 17th centuries, brought another culture to the islands, leading to the formation of the Anglo-Skerry culture. The colonies on Skerry were more of an overseas colony than a mainland colony. During the 16th and 17th centuries, the islands were occupied by various nations, the most notable being Antica, Elwynn, and Natopia. Following the collapse of the Skerry Isles, a Natopia colony, in 1652 AN, several shogunates attempted to re-establish themselves on the islands but were repelled by the Brettish, leading to Coastalis's dominance over the entire Sandwich Islands in 1658. After Coastalis's fall in 1667 AN, shogunates were re-established, eventually forming an informal, loose confederation. The shogunates controlled the Sandwich Islands, Taras, and Duras to the north, but were later pushed back by the native population as far as East Sandwich, where the territory was partitioned. This expulsion formed the basis of the old prefecture map, which was used until 1682 AN. In 1674 AN, the Spider Army, loyal to the Tonugawa Dynasty, declared war against all shogunates, Dromoskers, and Coastalis rebels. On June 15, 1675, Sanpantul was officially recognized by the MCS. Over the next fifteen years, the island's economic level improved significantly. In 1687 AN, the plan to gradually relocate Sanpantul to the former Beneluccas territories was formalized. After the 1692 Tortuga Earthquake, Sanpantul collapsed and was occupied by Batavia. In 1702 AN, East Sandwich was ceded to Çakaristan, and Sanpantul was re-established. In 1704 AN, Sanpantul gained further autonomy. In Template:An, Victory Banner seized power, leading to the Sanpo-Çakar War. The war, which lasted from 1716 AN to 1720 AN, ended with the Treaty of Cenfae, incorporating West Sandwich into Sanpantul and ending its autonomy. A drought struck Skerry in mid-1720, preventing the rice crop from being harvested until late 1720s, making Sanpantul even more dependent on Çakaristan. The Rikuto's Rebellion of 1728 AN led to the Sanpantul Referendum of 1729. Economic growth was quite rapid from the referendum until the Recession of 1737, after which economic growth slowed. In 1742, Sanpantul held a second referendum, and in 1744 AN, Sanpantul officially became independent. An application was made to the Xaiville Convention in 1729 AN but was vetoed.
Sanpantul's official form of government is a unitary parliamentary constitutional monarchy. Sanpantul is considered one of the most democratic countries in the Micras region. Despite its small size, Sanpantul has considerable development potential and is a member of the Micras Trade Organization. Sanpantul is a signatory to all treaties except MIPPA. It also has trade agreements with countries sharing its maritime border. Sanpantul is characterized as a fully-fledged welfare state. Citizens enjoy a long life expectancy, and the country is highly developed in terms of gender equality, minority rights, socioeconomic welfare, and the education system. Sanpantul is considered one of the leading countries in Micras in terms of GDP. Citizens are granted equal citizenship, the right to housing, free access to healthcare, free education, and social assistance. Sanpantul invests heavily in technology and automobiles, and its products are exported in large quantities to several major countries. Kipei is also recognized as an important cultural city in Western Celticia. Sanpantul also hosted the 2020 EMU Championships.
Etymology
To be IRL, the first country's name was Spatull, and Samet came up with it. Spatull's location was planned at the northern ends of the South Island, and the flag was almost identical to the flag of the Maya civilization. Later, Alperen designed the seal and later arranged a new location in the Skerry Islands. The name was changed to Sanpantul after the Spatull's position changed. Later, Samet proposed a flag used by the Sanpantul Communist Party, but Alperen did not accept it.
Alperen thought a lot about the name change. Alperen was pondering the meanings of kanji and Japanese words at that time, he was inspired by the boat called sampan at that time and put the suffix -tul at the end. Later this name passed to Sanpanese as Sanhanto. Then, during the rule of Çakaristan, Alperen made minor changes to update the old knowledge, such as the Kanjiization of Sanhanto. San means three and the kanji for Hanto is actually a male name. Alperen Kanji took a look at the name and found a Kanji meaning People of the Beach. It made the most sense to Alperen, and he immediately Kanjilized the name. Sanhanto means Three Sea People in Kanji. Interestingly, it's a coincidence that the Spatull project used to be for three but split up a long time ago.
Another reading of 三帆人 gives the meaning "three sails", thus making Sanpantul the country of the three sails.
Demographics
Ethnic groups
Demograpichs
Religion
- 40,000,000 Sanpō/Aranian
- 3,000,000 Xiangi
- 1,000,000 Çakari
- 500,000 Hoennese
- 400,000 Taesonagn
- 200,000 Thraci
- 50,000 Feizan Telliaan
- 2,500,000 Other
Population
Religion
- Irreligion (47.6%)
- Karmaism (33.3%)
- Meijism (14.3%)
- Islam (1.9%)
- Craitism (0.95%)
- Other (1.95%)
- Populaton: 15,564,520
- Density: in every square kilometer 290 per person
History
| History of Sanpantul | ||
|---|---|---|
| Unknown | 1.5 - 2.0 | |
| Free Republic | 2.0 - 3.5.0 | |
| Treesia and Fabon | 3.5 - 4.7.2 | |
| Treesia | 4.7.2 - 6.7.0 | |
| Apollo Foundation | 6.7.0 - 6.7.7 | |
| Green | 6.7.7 – 6.7.9 | |
| Treesia | 6.7.9 - 6.8.6 | |
| Treesia (part of Grand Commonwealth) | 6.8.6 - 8.0.1 | |
| Green | 8.0.1 - 9.2.0 | |
| New Brittania | 9.2.0 - 9.5.0 | |
| Alexandria | 9.5.0 - 10.0.0 | |
| Kataria | 10.0.0 - 12.4.0 | |
| Green | 12.4.0 - 12.7.0 | |
| New Brittania | 12.7.0 - 13.1.1 | |
| Nova England | 13.1.1-13.4.2 | |
| Green | 13.4.2 - 13.4.3 | |
| Nova England | 13.4.3 - 14.8.0 | |
| Green | 14.8.0 - 14.8.4 | |
| Antica (as Kaikias-Overseas colony) | 14.8.4 - 15.0.6 | |
| Elwynn (as Kaikias-Overseas colony) | 15.0.6 - 15.1.6 | |
| Aryasht (as Kaikias-Overseas colony) | 15.1.6 - 15.2.9 | |
| Green | 15.2.9 - 15.4.1 | |
| Natopia | 15.4.1- 16.0.0 | |
| Green | 16.0.0-16.1.3 | |
| Coastalis | 16.1.3 - 16.3.1 | |
| Green | 16.3.1 - 16.5.6 | |
| Sanpantul | 16.5.6 - 17.1.3 | |
| Green | 17.1.3 - 17.1.5 | |
| Batavia | 17.1.5 - 17.4.7 | |
| Great Apollian Empire (as a Çakari state) | 17.4.7 - 17.4.9 | |
| Çakaristan | 17.4.9 - 18.0.2 | |
| Sanpantul | 18.0.2 - | |
Pre-History
The earliest settlements on Sanpantul are estimated to date back approximately 50,000 years. The first settlers to arrive on Skerry came from east of Eura and, over time, populated most of Skerry and Wilhelm Islands. With the end of the Late Ice Era, some passages to the islands disappeared, and the islanders began to develop different cultures. The first settlers are considered an early member of Homo Sapiens. It is estimated that the settlers in the region became quite specialized in hunting traps. Over time, different peoples began to arrive on the island, and the first settlements began to appear around 6000 bAN. The Asagiri cultural region (6000-3000 bAN) was located in the forests in the middle of East Sandwich and was characterized by its thatched houses, bone instruments, use of bear and leopard traps, and extravagant use of jewelry in clothing. The Asagiri culture is known as one of the rare civilizations of the docile period of Dromosker society. The name Asagiri was given by the Sanpo people due to the dense forests. After the collapse of the Asagiri civilization, the Dromosker population on the island almost disappeared. Subsequently, several civilizations dominated the island. Considered one of the most important civilizations, the Mizunagi culture existed in a significant part of the island between 2000 bAN and 400 AN. The Mizunagi culture utilized porcelain making, advanced fishing techniques, and tiger bears. The first appearance of percussion instruments occurred during this period. They also practiced agriculture using seeds imported from mainland Keltia. The Mizunagi culture took its name from their fishing activities. The Mizunagi are thought to be the ancestors of the Sapaks.
The island was later invaded by Germanic tribes from the 5th to the 8th century, although the Germans did not attempt to colonize the region except for a few towns in Skerry. The Germans named the Sandwich Islands Japonia and xxxxx meaning "Queen's voice." The invasions ended after a long period of drought in the region. The drought in the region lasted until the 10th century, visibly altering the island's vegetation. During this period, Nihōn communities from Micrasia occasionally attempted to settle on the island, but all ultimately failed. Later, the Nihōn migrated throughout Micrasia, and the Shiōshu community, ancestors of the Sanpo, settled there. The community took its name from the tidal sea of the Captive Sea. The Shiōshu quickly took control of much of the island, but later fought a group of Dromoskers and Sapaks. The foundations of the first shogunates on the island were laid in this region.
Medieval Age
Samurai attempted to establish small shogunates, eventually forming a loose confederation called the Sanpan. In 1010 AN, the Tachibana clan subjugated Yamadera and Kuroda. Then, in 1077 AN, the Tachibanas united with the ancient Mizugiva shogunate in what is now Kipei Prefecture, forming a diarchy. The story of these wars was told through the biwa, a musical instrument; these songs paved the way for the development of the Sanpan community's musical tradition and the invention of numerous instruments. The Tachibana period was relatively peaceful, a period referred to as Pax Sanpus by explorers. In 1190 AN, the Date shogunate from the north pushed the Tachibana south. In the following years, Date subjugated most of the members of the Sanpan Confederation. During the Date period, a version of Tibetan Karmaism was introduced to the islands, and Shogun Suzuki I converted to Karmaism. The remaining Meijiist shogunates were then gradually eliminated, a process that continued until 1301 AN.
The Datians resisted raids by the Sapak tribes in the north until 1310 AN. From that date, an agreement was reached with the Sapak tribes, according to which they would control the area north of East Sandwich and the Koshimeguri Islands and be left in peace. The end of border conflicts was followed by the Ryooku Restoration. The Restoration was more of a foundation for the establishment of a possible state; the institutionalization of the Datians took place during this period, but this formalization was quite short-lived. The Eigun Period lasted from 1345 AN to 1355 AN, during which Matsuyo III began to levy higher taxes on the people, followed by massacres of the Meijiists. The Meijiists lost approximately twenty percent of their population during the Eigun period. In 1350 AN, the daimyōs secretly organized against Date, culminating in an alliance between the Sapak clans and the Lighthouse republicans in 1555 AN. A rebellion broke out in 1355, bringing about the end of Sanpan. The Sandwich Islands were subsequently incorporated into Lighthouse.
Treesian Skerries
The lighthouse on Skerryvore is estimated to have stood for 4000 years. Its importance has drawn many micronations to Skerries. The republic established around the lighthouse was destroyed by Atteran raids. At an unspecified time, the Atterans occasionally landed on the Sandwich Islands. During that period, the Atterans controlled the central parts of Keltia, from Los Bananos to Skerries. Later, Skerry fell to an unknown civilization.
Skerries was first conquered by the Free Republic, as far as is known, according to the map. Shortly afterward, the Free Republic withdrew from the island and was replaced by Treesia. Although Treesia was founded by Thomas Hubert, it experienced its golden age during the reign of Baron Eoin. The Skerry Isles remained under Treesian rule from its founding to its downfall. While the country was divided into knighthoods, it had a feudal structure. Decisions in Treesia were made by the Council of Knights, and daily affairs were managed by the chancellor.
Treesian culture was eclectic. While each citizen in Treesia maintained their own culture and fantasies, these were eventually unified under the Treesian Unorthodox Church. This unification followed the Orchid War. Faith was shaped between two pantheons called Irdia and Faldia. Halberd the Grey is a legendary hero figure believed to have saved Treesia from an ancient catastrophe. This character is supported by things like the Kingdom of the Five Isles and the Order of the March Wind. Treesia also featured fantastical elements such as talking dogs and the wizards of Huntland. On one hand, there were the sorcerers of hell, and on the other, a telephone god called Gardexitsbitl. A group called the Solarists, displeased with the anti-church events, seceded from Treesia. This secession was a major turning point. Baron Eoin took the country from a principality and merged it with Fabon, thus forming Treesia and Fabon. During the reign of Chancellor Iain de Vembria, many islands were annexed, rivaling Shireroth. When the largest territories became baronies, Treesia and Fabon were called the "United Baronies," with Eoin becoming the Ard-Baron. By 2004, there was a proposal for a merger between the United Baronies and Shireroth, a plan that found support among the Treesians but was later rejected by Shireroth Emperor Eric Mortis. In a more stable period, expansionism ended, and Treesia became inactive. Between versions 6.7.0 and 6.7.7, the Apollo Foundation appeared on the map. Chancellor Iain staged a fake coup to reactivate the community. Following an unstoppable period of inactivity, Treesia was supposedly permanently closed in 1492 AN (May 23, 2004).
Between versions 6.7.7 and 6.7.9, Skerry fell into a green zone. Various Nihōn tribes engaged in rebellion against Treesian resistance, but the rebellions were quickly suppressed, and some Nihōn peoples were expelled from the island, while others continued to intermingle ethnically with other peoples.
The Sovereign Order of Treesia was established, and Skerry was reincorporated into the territory, with Iain becoming the new Chancellor of Treesia. Treesia was later invaded by Babkhan and, despite Iain's objections, joined the Grand Commonwealth. Skerry was subsequently partitioned, and the entire territory of present-day Sanpanese remained under Treesian rule. It merged with Aerlig in 2006 but soon disappeared completely from the historical scene in 1516 AN as a result of international (MCS-GSO) political divisions.
The First Brittanic Colony and the Kataria Period
Following the outbreak of anarchy, many ethnic groups in Skerry waged war against each other. In this war, which lasted from 1516 AN to 1518 AN, the Dromoskers initially seized northern Duras. They then completely captured Taras and blockaded all the straits. Subsequently, the western part of Skerrywore, the most important island, was overrun by the Dromoskers. The vast majority of the Treesian population was killed or tortured. The remaining Treesian population, along with the Nihōn people and other ethnic groups, retreated to eastern Skerrywore. In 1519 AN, New Britannia conquered all of Duras, and later all of Skerry. The Treesian minority in the region gradually assimilated into the Britannic population. Today, it is possible to find some cultural traces of the Treesian period within the Brittanic culture of Skerry. The Treesian Unrthodox Church was replaced by the Anglican Church.
In 1521 AN, New Brittania conquered all of Skerries and Wilhelm Isles, creating an overseas colony called Skerry Isles. A settlement called Mid-Georgia was established in what is now the Sandwich Islands, corresponding to present-day Kizoka. In 1524 AN, Skerries was ceded to Alexandria. This cession marks the beginning of the Alexandrian Church in Sanpantul. In 1525 AN, all of Skerries was ceded to Kataria and incorporated into the Teramyro and Paryan administrative units.
Whether Kataria was the spiritual predecessor of Sanpantul is a matter of debate among scholars. While historians agree that the founding members of Sanpantul had no connection to Kataria, they disagree on the issue of simulated peoples. Some historians believe that the Katarian simulated peoples were ancestors of the Sanpōs, while others argue that the Katarians had no connection to the Sanpōs, perhaps sharing a common ethnic ancestor. The idea that Kataria was the ancestor of Sanpantul is used by Sanpanese nationalists. According to most historians, these claims are exaggerated or distorted.
Kataria later expanded eastward into Keltia, leading to the establishment of the Kampong colony. This expansion occurred during the reign of Sago II. In 1531 AN, Kataria sent the 12th Helicopter Infantry to rescue Katarians and Alexandrians in Matbaa. The operation was to take place around Gamashkurion Monastery, but was later cancelled due to circumstances. In 1734 AN, Kataria collapsed because it had completed its period of inactivity. In 1735 AN, New Brittania occupied the islands again, and the name Skerries was changed to Sandwich Islands. To avoid further confusion, the islands corresponding to the present-day Sandwich Islands will be referred to as Little Sandwiches in this article.
The origin of the Sanpo people and the founding of the nation
In the early 1670s, the small and giant shoguns of Katarian heritage, nestled between two powerful powers, Coastalis resistance and Dromoskers, found itself at the heart of a geopolitical struggle. For decades, shoguns had been under the oppressive rule of the neighboring Dromosker tribes, which exploited its resources and suppressed its culture. The people of shoguns, however, never lost their spirit of resistance. The liberation war began in 1674, sparked by a brutal crackdown on peaceful press in the capital city of Quipei (now Kipei). The Dromosker forces, known for their ruthless tactics, responded with violence, leading to widespread outrage and a surge in nationalist sentiment among the Sanpanese population. In response to the crackdown, various resistance groups united under the banner of the Spider Army (SPA). Led by charismatic leader Seiji Tonugawa, a noble family member of Sandwich Islands, the SPA quickly gained support from both local populations and international allies who sympathized with their cause. The SPA’s strategy combined guerrilla warfare with diplomatic efforts to garner local support.
The SPA achieved its first major victory in the rugged Koshima Highlands region, using their knowledge of the terrain to outmaneuver the Coastalis resistance forces. This victory boosted morale and attracted more recruits to the cause. One of the most significant and grueling battles of the war, the Siege of Quipei saw the SPA encircle the capital city. After months of intense fighting and heavy casualties on both sides, the SPA managed to breach the city’s defenses, marking a turning point in the war. In a coordinated effort with international allies, the SPA launched Operation Devil Tongue, a series of strategic offensives aimed at cutting off Dromosker supply lines. This operation crippled the Dromosker terrorists' ability to sustain its occupation.
By 1675, the Coastalis and Dromosker forces were significantly weakened, and international pressure mounted for a peaceful resolution. Negotiations, mediated by the Organization of Neutral Observers, led to the signing of the Treaty of Ohu in 1675. This treaty recognized remaining Sanpantul’s sovereignty and marked the end of the liberation war. The liberation war left the Green pirates with a legacy of resilience and unity. The post-war period was marked by efforts to rebuild the nation, establish democratic institutions, and heal the wounds of conflict. Seiji Tonugawa, hailed as a national hero, played a crucial role in shaping the new Sanpanese government. Seiji Tonugawa officially became Emperor of Sanpantul in XXI.V.1675, which meant that the Tonugawa Shogunate was revised to represent all dynasties. Although the Date Shogunate had a moderate reaction to what happened, it had to endure what happened.
Modern
Since the establishment of Micras,the island has been home to different civilizations due to rich iron reserves. After Coastalis dissovled in 1667, any nation didn't settle in the East Sandwich Island. The first Sanpantul was originally planned as a Thraci nation, but the project was cancelled. The first Sanpantul project appeared in 1673. It was planned to settle in the north of the South Island. But it was settled on the smaller island for the country's rapid development,to the current island. The founder of the country, Seiji, has declared himself emperor. Cities and provinces were created and elections were made. In 1674, the Emperor Seiji talked aboud Thraci Civil War: ' ' We never support the coup ' '. Government of Sanpantul donating military materials and medical materials to TAJCT.
In 1680,After the nation of Nijima has dissolved itself, Sanpantul will make a claim to Nijima Island.The most important reason is the Dromosker threats and the Dromosker 's attacks.Sanpantul will be brought to Sanpo refugees scattered all over the world and the population is planned to be 10 million.9 billion Yen will be spent for tournament stadiums to bring the country's industry to its feet.Some cities do application carry the Sanpantul city names.
After the collapse of Nijima,Sanpantul started Humanitarian Mission.Thraci Confederation announced that contribute to the humanitarian mission in the Nijima.Thraci confederaciton donated millitary equipment,Sanpantul donated healty equipment for humanitarian mission. Bodzinak support as financal in the humanitarian mission.
East Sandwich Island will be militarized by Sanpantul and Thracis. Two new military bases are currently being planned. Kankaguro will be the capital of the Territory of Oda.
Dissolve of Sanpantul
Sanpantul could not find a place for herself on the new island, and due to economic reasons, the nation collapsed, with Emperor Seiji most guilty of this event.
Reborn
After the great collapse in 1692 AN , the island fell into the hands of Batavia. Sanpantul's name changed to East Sandwich and became a direct joined to the Beneluccas. But ten years later, in 1702 AN, rumors spread throughout the island that the island would fall into the hands of the Great Apollonian Empire and would gain autonomy. After this rumor, a total of seventeen clans, including the Takachi Clan, gathered in the deep forests of Middle Sanpantul. Eventually, the take-over was seen as beneficial for the locals and gained sufficient support among the elders.
The island remained untouched by the violence which erupted on the Apollonian mainland during the early days of the Second Kildarian Revolution in 1704 AN. Despite the lack of any violence or unrest, a small number of reservists of the Çakari Armed Forces were sent to strengthen the local garrison in case of a syndicalist insurrection. Peace and order prevailed.
Sanpantul, under the rule of Çakaristan, maintained its autonomy as an unincorporated territory. However, instead of peaceful union uprisings, people regretted the insufficient efforts made towards independence. By the time of the 1716 Scandal, Victory Banner had begun to organize nationwide and seize all positions in the government. While it is not precisely known how Ishwan Chappan gradually seized power, several factors are involved. Although the party denied royal ties, it maintained an unofficial connection with Atiya. Under the orders of Admiral Ishwar Chappan, code-named Baron, the majority of MPs from all parties joined the Victory Banner electoral list, effectively seizing control of the government. What began as peaceful protests gave way to widespread destruction. The Victory Banner-Liberal alliance won 52% of the vote in the 1716 elections and formed a single-party government. The first action taken afterward was to shift the roles of the royal family from ceremonial to more de facto. Then, in May 1716 AN, the Sanpo-Çakar War began, followed by the declaration of a state of emergency throughout the country and the dissolution of all parties except the Victory Banner.
Sanpo-Çakar War
Maps
Several maps have been made showing Sanpantul:
Government and politics
Sanpantul is a Unitary Constitutional Parliamentary Monarchy. The Kyūden is upper house in Sanpantul, consisting of 48 members chosen directly by the Emperor. The 253 members of the Asenburi are chosen every six years by popular election, with proportional representation through the D'Hondt method. The last election was in 1751 AN. Universal suffrage exists for those aged 16 and over, and all elected offices are held by secret ballot. Sanpantul has had a constitutional monarchy with a ceremonial monarchy since 1720 AN. The head of government, the prime minister, has the power to appoint and dismiss ministers of state. Currently, the prime minister has been xxxx since 1751 AN. Xxxxx succeeded as a result of an alliance between the Innovation and Democrat party. Looking at Sanpantul's history, there has generally been a constant struggle between conservative and social democratic parties.
The status of the Thracis in Sanpantul is different. When the Thraci Confederation collapsed in 1714 AN, the government in exile moved here, and subsequently the Thraci Divan was established. The Thraci Divan does not interfere with the functioning of Sanpantul's government; it only has the authority to make cultural decisions. No other minority has its own ethnic assembly and is directly represented in Sanpanese politics.
The Sanpantul Constitution was historically inspired by the ancient civilizations located in Skerry. In particular, numerous references were made to the Brettish, Antican, Natopiam, Katarian, and Elwynnese constitutions. By the late 17th century, the Sanpanese constitution had begun to develop its own organic constitution, and by the early 18th century, it had begun to be influenced by Çakari, Batavian and Shiritian law. The current Sanpanese constitution is the 1742 AN Sanpanese Constitution. Laws originate from the legislature, and the constitution requires the emperor to proclaim laws passed by the Assembly, but does not grant him the power to oppose them. The Sanpanese court system is divided into three sections: it includes the Supreme Court and two lower court levels.
Admin divisions
Sanpantul consists of twenty-five separate prefectures. The sub-divisions of the prefectures are counties, which are administratively classified as district, town, or village counties. Generally, settlements with more than 20,000 inhabitants are district counties, and those with more than 3,000 inhabitants are town counties. The governors who govern the prefectures and the governors who govern the counties have six-year terms and are eligible for unlimited candidacy. Each prefecture has its own Prefectural Council. In addition, the district governors appointed to the prefectures relay the governor's decisions to the central government and oversee their constitutional compliance through supervisory authority; they are also responsible for public order, state investments, and security. Similarly, district governors are appointed by the state to the counties, who perform the main state duties such as population affairs, education, health, and security, but are hierarchically subordinate to the governor.
In 1674 AN, while Sanpantul was still in the midst of its struggle for independence, twenty prefectures were established, taking into account regional tribes and geographical conditions. With Sanpantul's international recognition in 1675 AN, the prefectures were formalized. Considering the imbalance of regional investments, economic conditions, and Xiangi unrest, most prefectures were merged and borders redrawn in 1682 AN. This radical change resulted in the renaming of many place names. The plan to relocate to the former Beneluccas Islands in 1687 AN was successful, resulting in the gradual relocation of most settlements from East Sandwich to the islands, but the Beneluccas Islands were not divided into any prefectures. After the 1692 AN Tortuga Earthquake, Sanpantul was dissolved at the prefecture level.
With the establishment of the Second Sanpantul Empire in 1702 AN, the prefectures were re-established. During the Sanpo-Chakar War of 1716 AN-1720 AN, the Gencensha and Spatull military administrative units were established in the conquered territories. In 1719 AN, a plebiscite was held in the effectively occupied territories to incorporate these administrative units into the Sanpantul; historians agree that the elections were rigged and aimed at strengthening the legitimacy of the Sanpantul in the region. In 1720 AN, as a result of the Treaty of Cenfae, West Sandwich was incorporated into the Sanpantul, and in 1723 AN, a prefecture officially named "Fujinobe" was created. In 1728 AN, Fujinobe was divided into three parts: northern, central, and southern. In 1731 AN, West Sandwich was further divided into administrative units, and new development areas were created. In 1736 AN, the Tsuku prefecture was formed by incorporating parts of the Toichiten and Kōriyama prefectures. In 1742 AN, three new prefectures were established: Xiangia prefecture, formed by dividing parts of Dabajuro and Honobe prefectures; Pitomachi prefecture, created by splitting Kipei and Kōriyama prefectures to create a new administrative capital; and finally, Aomori prefecture, formed by dividing Miwatan and Ogimi prefectures. The last prefecture, Okaru county, was elevated to prefecture status in 1749 AN and the newly formed Okaru prefecture was divided into three separate counties.
Military
The Royal Army of Sanpantul (さんはんと陸軍 Sanhanto Rikigun?) serves as the nation’s primary land warfare force. Established in 1675 under Emperor Seiji, it originally functioned as a paramilitary arm within the Çakari Armed Forces framework. Following the Sanpo-Çakar War and the Treaty of Cenfae, its role was limited to defensive operations. After Sanpantul gained full independence in 1743, the army was restructured as an autonomous national force, undergoing significant modernization and expanding its domestic arms production. Today, it operates alongside the Sanpantul Maritime Self-Defense Force and Sanpantul Air Self-Defense Force, focusing on homeland defense, rapid deployment, and joint exercises with allied forces.
Culture
Cuisine
Sanpantul, as an island nation, features a cuisine that emphasizes seafood and fresh tropical fruits, both of which are readily available due to the country's geography and climate. The staple food across the island is rice, typically served alongside fish, pickled vegetables, or broth-based dishes.
Historically, ancient civilizations on the island relied on benzene crops for sustenance. However, due to significant cultural shifts over time, other food traditions became dominant. Culinary practices from former civilizations such as the Coastalis and the Natopians remain prevalent, particularly among minority communities who have preserved their traditional recipes.
The national dish of Sanpantul is sushi, and the national drink is sakurayu, a ceremonial beverage made from cherry blossoms. Other commonly consumed dishes include ramen, fugu, and dashi, all of which reflect strong influences from East Asian culinary traditions. Notably, fugu is considered a forbidden food within the Royal Family due to its potential toxicity and the risk of fatal poisoning if improperly prepared. Additionally, the alcoholic beverage sake is a widely consumed and culturally significant drink in Sanpantul, often served during festivals and traditional ceremonies.
Sanpantul has a distinct sandwich culture dating back to the Brettish colonial era, when bread-based meals became popular among dock workers and traders. Known locally as panvet, Sanpantulian sandwiches often feature regional ingredients such as spiced lamb, cassava paste, and pickled eggfruit. A popular but disputed theory suggests that the term sandwich in Sanpantul was influenced not only by Brettish usage but also by the name of the Sandwich Islands, due to maritime connections during the late 16th century.
Clothing
Traditional clothing in Sanpantul developed as a blend of robe-like garments and lightweight attire suited to the subtropical climate. Everyday dress historically took the form of long, wrapped robes with wide sleeves, fastened by cloth sashes, and often made from breathable fabrics such as hemp or cotton. In warmer coastal regions, versions with shorter sleeves and lighter layers were common, offering comfort during humid summers.
Textile decoration holds a prominent place in Sanpanese culture, with geometric motifs and brightly dyed patterns being characteristic. Sashes are typically broader and more elaborately tied than those in similar traditions elsewhere, functioning as both practical fasteners and decorative elements. Formal wear is marked by layered robes and distinctive headgear, while commoners historically favored simpler and more durable designs.
Today, traditional garments are primarily worn during festivals, ceremonies, and cultural performances. In daily life, Western-style clothing predominates, though hybrid forms combining traditional fabrics with modern cuts have become popular as a contemporary expression of identity.
Also, due to the climate of Sanpantul, many villagers wear conical hats. In addition, Sanpantul transferred many outfits from the Apollonia civilization, but there is no one on the streets who wear Çakari style, even Atiya bint Alsalam was seen in a kimono.
Religion
Sanpantul identifies itself as secular and grants religious freedom to its people. The Tonugawa Dynasty, which ruled Sanpantul, belonged to Meijism. By 1753 AN, 47.6% of the population did not specify their religion or identified themselves as secular. The percentage of those who did not specify a religion was approximately 4% lower than in 1704. The second most popular religion was Karmaism, with 33.3%. The vast majority of Karmaists identified themselves as Tibetan Karmaists. There are approximately 2,500 Karmaist temples in Sanpantul. Karmaism arrived on the island around the 12th century, and the population gradually converted to it through the intervention of Dath. The third most popular religion was Meijism, with 14.3% of the population belonging to Meijism, most of whom resided in rural or suburban counties. There are approximately 5,000 shrines in Sanpantul, but most of them are no longer active or have been converted into museums. Meijism, a belief system, developed within the community from ancient times and inspired the secular philosophy of life.
Abrahamic religions and those influenced by them first arrived on the islands with the Germanic invasions, but did not permanently establish themselves. After the Germanic invasions, Abrahamic religions did not arrive until the 14th century. The Nazarene first arrived with the Atteran invasions, but the establishment of a permanent church institution occurred under Treesian rule. Under New Bretish rule, the Nazarene religion became increasingly widespread and dominant. Until the 17th century, the Nazarene religion was the majority in the Sandwich Islands, but following the Sanpanese War of Independence, the number of believers gradually decreased. Finally, in 1680 AN, the Sanpantul Anglican Church was established to preserve the belief system and grant greater rights to the Brettish minority. It has approximately 85,000 members. In addition, the local Sanpo has a significant Nazarene population, the majority of whom belong to Oriental churches. The Sanpanese Alexandrian Church was founded in West Sandwich in 1720 and has a congregation of approximately two thousand people. There are Orthodox Nazarenes on the islands, the vast majority being Yenihazarese. The percentage of Muslims was 1.9%, with the majority of the congregation being Thraci. Islam arrived on the island in 1675 as a result of diplomatic relations established with the Thraci Confederation. Islam gradually spread throughout the island, and eventually there are 600 mosques in Sanpantul. The majority of Muslims are Sunni, while Shia are a minority. There is a small Jewish community in Sanpantul, the majority of whom are Tarakites, members of the Thraci population. Judaism arrived on the islands in the 17th century under Ashkenazi rule, but the rabbinate on the islands was later dissolved. Today, the Tarakite Rabbinate has a congregation of 4,000-6,000 people.
Craitism arrived on the islands in 1702 under Chakari rule, and during their protection, numerous Craitist temples were built throughout East Sandwich. The proportion of the population belonging to the Craitist religion was 0.95%, the vast majority of whom were Sanpo. In addition, the majority of the approximately one hundred thousand Chakari residing in Sanpantul, who were not citizens, were also subject to Craitism.
Language
The official language of Sanpantul is Sanpogo, and 90% of the population speaks Sanpogo as their mother tongue. Sanpogo has four distinct dialects, with the Kipego dialect being officially used by state institutions. The characteristic development of Sanpogo began with the dispersal of the Nihōn tribes throughout the Micras, and underwent significant transformation by 1675 AN. Sanpogo uses three distinct alphabets (Hiragana, Katagana, and Kanji). In the First Sanpanese Empire, only Hiragana, derived from the Kana syllabic script, was actively used. Following the establishment of the Second Sanpanese Empire in 1704, the Kanji syllabic script was added to Sanpogo. With technological advancements, Sanpogo gradually adapted to Latin alphabets, and the use of Romanji increased, leading to a prevalence of Character Memory Loss, although not at a level causing significant concern.
The most widely spoken ethnic language is Xiangi. The Xiangi people originate from Kampong in Micrasia and have a population of 1-1.5 million in West Keltia. The number of Xiangi speakers in Sanpantul is estimated to be slightly over 500,000. Xiangi is a recognized regional language and is used in government institutions in Xiangi along with Sanpogo. Another regionally recognized language is Thraci, spoken by approximately 400,000 people. The Thraci arrived from Thracistan in 1675, initially settling temporarily but gradually becoming more settled around Torakusu. Besides Thraci, other languages from the Thraci language family are used in daily life, but only Thraci is used as a regional language in Torakusu, while Sanpogo, Feizan, and Thraci are used in official institutions. Another regionally recognized language is Feizan. The Feizan language is primarily a Sicilian language spoken by 180,000 people. It was brought to East Sandwich by immigrants from Cibola. Over time, it gradually assimilated into Sanpogo and eventually became a Creole.
Other commonly spoken languages include Brettish, Germanic, Minatoan, Batavian, Martino, Chechen, Adyghi, and Borani. Additionally, during the Çakaristan rule (1704 AN-1745 AN), Çakar languages were used in daily life; today, Çakar languages are spoken by non-citizens residing in Sanpantul. Brettish is considered one of the oldest languages on the island, spoken daily by 40,000 people. It was banned between 1716 AN and 1720 AN, but the number of speakers gradually increased again in subsequent years. Today, Brettish is endangered and is kept alive through educational programs in Brettish schools recognized by Sanpantul.
Music
Sanpantul has a large music industry, providing an arena where many types of music can thrive. Slow pop is one of the most listened music genres in Sanpantul, and slow pop songs always come to the fore in Sanpanese Hit playlists. Secondly, inspired by Floria in Apollonia, some pop rock emerged and soon reached the top of the hit charts. PP-Pop is famous on this island as it is everywhere else. Rap music has made a big splash in the country recently and Moru's single Owner of The Place, released after six years, was listened to 150 million times in two months. In addition, some virtual artists have emerged thanks to Vocaloid programs, especially Aoi Satsuki is the most well-known. Also some world famous metal artists have released albums in Sanpantul.
The roots of Sanpanese traditional music come from the Aran period, and many still listen to folk music for relaxation. Shōmyō is basically a Karmaist religious music while Gagaku is simply orchestral music. Some local instruments such as biwa, wadaiko and min'yō are used quite often in folk music.
Architecture
The architecture of Sanpantul changed over time due to the climate conditions of Skerry and the influence of Nihōn culture. In historical times, the indigenous peoples living on the islands built their houses using earth and dried tree branches (usually palm and other tree species of the region). However, with the Nihōn migrations, the main body of the buildings began to be made of wood. Wooden columns supported the wide, curved gable and hip roof with deep eaves. Interiors were decorated with wallpaper, and sliding panels served as doors. Sanpos generally sat on the floor on cushions, and this custom is still widely practiced. In areas with Brettish culture, Anglo-Sanpō architecture was adopted. Karahafu and its derivative roofs, shoji-style windows, and characteristic Sanpo features were present in the architecture, but the main frame of the building could be made of stone as well as wood. These types of buildings were called Giyōfū. These buildings were quite symmetrical and built according to certain patterns.
In addition to Brettish culture, examples of the famous stilt houses of the Xiangi are quite common west of East Sandwich and in Xiangia. The houses are generally built on 3-meter stilts, and the half-timbered frame was constructed after the roof was built. The ground floor was often left empty to protect against floods and landslides in the region. Xiangi houses are quite comfortable.
Furthermore, the characteristic Thraci houses with timber frames, stone walls, and projecting balconies are abundant in Torakusu. These houses, called Bay Cumba Houses, are usually white, a white paint often made from lime. The Thraci mosques and arched bridges of the region are also noteworthy structures. The Sicilian houses in the same area are quite simple. Sicilian houses are inspired by their historical Norman roots and adapted to Latin architecture. These houses, entirely made of stone, are characterized by tiled roofs. The houses generally have projecting balconies in the same way as the Thraci houses, but the arrangement of the supporting beams differs from the Thraci houses. Houses often featured ivy. After the establishment of the empire in 1674 AN, modern architecture gradually began to replace traditional architecture, but traditional houses that characterized suburban areas still exist. As Sanpantul developed, modern cities with planned streets emerged.
Sports
Traditional sports in Sanpantul are kendo, judo, and sume. Martial arts like judo and kendo are included in the Sanpanese training curriculum. A unique style of karate developed in the Prince Islands and has become quite popular throughout the islands and in West Keltia. Despite the international success of Sanpanese soccer, baseball is the most popular sport nationwide. The Sanpantul Baseball Classics were established in 2020 and have been played regularly ever since. The Sanpantul national baseball team competed in the 2020 and 2025 Micras Baseball Classics, with their most significant achievement being reaching the second round in 2020. Soccer, the second most popular sport in Sanpantul, has gained significant momentum in recent years. Sanpo Rigu was established in 2019 and plays regularly. The Sanpantul national football team finished third in the 2020 and 2024 EMU Championships and reached the quarterfinals of the 2025 FMF World Cup, but were eliminated 1-0 by Senya in the quarterfinals. The Sanpantul national women's football team won the 2025 Tea Cup and finished fourth in the 2022 FMFF World Cup.
Motorsports are quite popular, and Sanpanese car manufacturers have supplied parts for many racing cars. The 2024 Sanpantul Grand Prix was held in Toichiten. In addition to international competitions, there are also Sanpanese national competitions. Sanpantul hosted the EMU Championships in 2020.
Economy
The economy of Sanpantul is one of the largest and most advanced economies in Keltia. Recognized across Micras for its high-tech exports and robust industrial infrastructure, the nation reached a GDP of 1.15 trillion Craitë as of 1755 AN.
Sanpantul operates under a capitalist, export-oriented model. With a total trade volume of 1.08 trillion Craitë, the nation is highly integrated into global markets. Its largest trading partner is Çakaristan, which accounts for 45% of Sanpanese exports.
The Sanpanese economic model is frequently criticized for its treatment of low-cost foreign labor. Reports of wage theft, passport confiscation, and poor working conditions are common.
Industry and services
Since the First Empire, Sanpantul has been a global powerhouse in heavy industry and high technology. The Sanpanese industrial sector accounts for 32% of the Sanpanese economy. Sanpantul is a leading producer of passenger and commercial vehicles. Major global brands include Horuda, Mitsuni, Nissyawa, Szisu, and Toyohama. The Eastskerry Semiconductor Manufacturing Company is a primary exporter of microchips, supplying various nations across Micras. State-linked and private firms such as Millipetrol and Super are dominant players in the Western Keltian petroleum market.
Sanpantul’s video game and media sectors are among its largest cultural exports. The Sanpanese consumer electronics industry is one of the largest contributors to the sector, considering the small size of this industry in Micras. The Sanpanese consumer electronics industry is the second largest Keltian consumer electronics sector after Nouvelle Alexandrie. Revenue is approximately 180 billion Craite, the vast majority of which comes from microchips. The media sector's revenue is 45 billion Craite, the majority of which is generated from video games, TV shows, and print media.
In Sanpantul, the service sector accounted for 62.6% of economic output as of 1755 AN. The service sector in Sanpantul is generally centered around the private sector and some public institutions. Banking, finance, transportation, and telecommunications are generally the main areas of the Sanpanese service sector.
Agriculture
Prior to the 1739 Hinachi Land Reform, agriculture accounted for less than 1% of the economy. Today, it contributes 5.4%. Due to dense coastal urbanization and limited freshwater resources, the sector relies heavily on advanced hydroponics and vertical farming rather than traditional cultivation. Following the Hinachi land reform, there were other land reform plans, such as the Tesshou Olive Grove, planned to be reclaimed by 1760, and the Honobe Agricultural Basin, planned to be reclaimed by 1765. Aside from the Hinachi land reform, almost all of the wetlands throughout Sanpantul were used for rice cultivation. Sanpantul was the largest rice grower in Keltia until the 1735 Lostisland Famine, after which rice production gradually declined. Concerns exist regarding rice paddy lands because the increase in rice cultivation has led to the expropriation of natural habitats over time. There are concerns about finding local agricultural laborers due to the aging population; this gap is being filled by relatively poor minorities like the Xiangi and cheap labor such as the Çakaris.
The labor force participation rate stands at 54.5%. While the unemployment rate is 4.8%, the nation faces a structural labor shortage in manual sectors. This is balanced by importing foreign labor, primarily from nations like Çakaristan.
The Sanpanese livestock sector is largely dominated by fishing, cattle and sheep farming. Cattle and Sheep farming mainly concentrated in the inland villages of West Sandwich, particularly in Xiangia Prefecture. The renowned Honobe cattle are carefully bred, and their meat commands high prices due to its rarity and demanding care. Sanpanese fishing is concentrated around Bishop Bay and the Captive Sea. The annual tonnage of fish in the Sanpanese ranges from 2.5 to 3.2 million tons per year. The Sanpantul fishing fleet is the largest in Skerry. Illegal and poaching activities are leading to a decline in the population and fish stocks of the Captive Sea.
Infrastructure
Energy
As of 1755 AN, 30% of Sanpantul's electricity came from nuclear power, 22% from natural gas, 20% from oil and its derivatives, and 13% from renewable energy sources. Sanpantul's first nuclear power plant opened in Minakoshi in 1678 and was largely used for industry (especially chip manufacturing). Since then, two more nuclear power plants have been opened. While oil and natural gas are generally sourced from abroad, there are significant natural gas reserves in the Captive Sea. Süper owns the majority of the natural gas drilling shares in the Captive Sea, with a slightly smaller amount held by Millipetrol. Sanpantul has no significant onshore energy reserves and is largely dependent on imports for its energy needs. Therefore, the country is increasingly turning to alternative sustainable energy sources.
Education
Education in Sanpantul is compulsory until the end of high school, with strong emphasis on discipline and merit-based advancement. The system consists of six years of primary education, three years of middle school, and three years of high school, followed by higher education, which, while not legally required, is strongly encouraged due to employment advantages for graduates.
State university tuition fees typically range between ₼5000 and ₼8000 annually, with additional entrance fees. The most prominent institution, Kipei Samet University, charges ₼5000 per year and ₼2000 for entrance. Public universities generally follow Hoenn-style curricula, while private universities adopt models similar to those in Senya and Craitland.
Transport
The Sanpantul Ministry of Transport and Communications is the governing body responsible for Sanpantul's transportation network. Transportation in Sanpantul is generally by public transport, primarily by rail. By 1755 AN, Sanpantul had metro and suburban lines in its four metropolitan areas. These lines would be built in two more metropolitan areas by 1770 AN. Train lines in Sanpantul are divided into high-speed and conventional trains. High-speed trains are generally used for passenger transport, with a high-speed line around East Sandwich Island and only between the cities of Dabajuro, Miwatan, and Ogimi in West Sandwich. The length of the high-speed line was 2450 km by 1755 AN. Conventional trains are mainly used for freight to the interior of the island and nearby cities, accounting for 25% of passenger transport and 17.5% of freight (commercial) transport. The length of the conventional train line was 8750 km by 1750 AN. In 1746, some of the unprofitable and infrequently used railways were closed. Sanpantul had 119,000 kilometers of paved roads and 2800 kilometers of national expressways. It had two major container ports, nine medium-sized ports, and three power ports. Waterways accounted for a significant portion of its transportation, at 36.1%. Waterways were particularly busy between the two islands and along the Prince Islands.
Following privatization in 1753, the country was divided into regions. Milton’s operated the Northwest Sandwich, ESRC the East Sandwich line (the Shinkansen backbone), and Mizuho the Southwest Sandwich lines. The companies competed in terms of service quality and logistical speed at transfer points. The high-speed trains, known as the Shinkansen, were quite stable in terms of operation.
By 1755 AN, Sanpantul had twenty-four airports. Four were large-scale, five medium-sized, three military, and the remainder were small airports. The largest domestic airport was Kipei Mitsu Tanaka Airport, with a total annual passenger capacity of 44 million. Kipei Mitsu Tanaka Airport is a global hub with 44 million passengers annually, while waterways complete the transportation pyramid, particularly in heavy industrial logistics, with a 38% share. Kipei Mitsu Tanaka Airport is also the oldest large-scale airport; the first Sanpanese airport was the small-scale Kizoka Airport, a Nova English-era airport currently used for pilot training, emergency services, and glider flights.
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