Pardis al-Osman
| Pardis al-Osman | |
 | |
| Physical information | |
|---|---|
| Species | Human |
| Race | Babkhi |
| Gender | Female |
| Hair color and style | Long, black |
| Eye color | Brown |
| Skin color | Olive |
| Biographical information | |
| Father | Zurvanudin Miran al-Osman |
| Mother | Anahita Mehrjoo |
| Date of birth | 1682 AN (58 AN years) |
| Place of birth | Raspur |
| Residence(s) | Petropolis |
| Nationality | |
| Allegiance(s) | |
| Occupation |
 General Secretary of the National Sector Party, |
Pardis al-Osman, born 1682 AN in Raspur, to Zurvanudin Miran al-Osman (1660 AN – ) and Anahita Mehrjoo (1659 AN – ). Enrolled into the Sarayzenana at the age of seven in 1689 AN and graduated the Dabirestân-e Pardanashin at the age of sixteen in 1698 AN. Performed voluntary work with the N&H Future Leadership Programme and Red Orchid Society during 1699 AN. Attended the N&H Leadership School in Fort Nider (Arboria) 1700 AN – 1702 AN to attain the Diploma in Humanist Theory & Organisational Studies. Enrolled in the Benacian Academy in 1703 AN, where she attended upon the Chamber of the Rhetoricians for four years. Entered the cadres of the N&H Party in Chryse upon her arrival in the city. Employed by the Party to serve as a hostess and facilitator for delegates attending the 1703 Session of the Congress of Chryse. Appointed in 1707 AN to the position of tutor at the Bothan Institute following a successful interview with the Patroness of the institute, Ayesha al-Osman. Returned to Constancia in 1710 AN. Entered into the Cadres of the Regional Sector Party for Aqaba. Assigned to the cadres of the National Sector Party in Petropolis in 1711 AN, where she oversaw the Humanist policy office attached to the Committee for Education in the Imperial Synklētos. Transferred to the Education & Indoctrination Service of Raspur for a three year detachment 1713 AN – 1716 AN where she oversaw a research team developing a policy paper on Babkhan best practice in the Harmonious Society for distribution to the nascent global network of Humanist Institutes. Appointed to the post of General Secretary of the National Sector Party of the N&H in Constancia and as director of Sarayzenana on 23.IV.1717 AN following an internal restructuring of the party by the Autokráteira of Constancia.
Pardis al-Osman, a formidable and driven individual, had always prioritised her career and commitment to the Humanist ideology. However, her life took an unexpected turn when, in 1719 AN, she crossed paths with Bahram Gaspar, a fervent Zurvanite acolyte. Their encounter occurred during a covert operation involving the extraordinary rendition of a high-value political prisoner from the Benacian Union to Hurmu. Bahram, then twenty-four years old, had impressed Pardis with his unwavering dedication to the mortification of the flesh and his devout faith.
Their initial connection was rooted in their shared involvement in this clandestine mission. Pardis, intrigued by Bahram's unwavering beliefs, found herself drawn to his strong convictions and unwavering dedication to the United Ecclesiastical Corporation of Benacia. As they worked closely together, a deep bond formed between them, transcending their differing ideologies.
Despite their differences, Pardis and Bahram discovered a profound understanding and mutual respect for each other's beliefs. They engaged in countless intellectual debates, challenging and inspiring one another to explore new perspectives. Pardis, known for her ruthlessness and career-oriented nature, found solace and emotional support in Bahram's calm and introspective demeanor.
As their relationship deepened, Pardis and Bahram realised that their connection extended beyond their professional lives. They discovered shared interests outside of their ideological pursuits, such as a love for ancient Babkhan literature and the austere beauty of savage wilderness. Their conversations would often delve into philosophical musings and the mysteries of life, creating a bond that transcended their opposing backgrounds.
Eventually, Pardis and Bahram decided to commit to each other in marriage. Their wedding ceremony, held on 10.X.1721 AN, was a unique blend of Humanist and Zurvanite traditions, symbolising their ability to bridge the divide between their differing beliefs. The ceremony showcased their deep respect for one another and their commitment to fostering unity despite their contrasting ideologies.
In their marital life, Pardis and Bahram found strength in their shared values of dedication to the the Highest Divinity and the Human Supremacy over Micras. They supported each other's endeavours and worked together to advance their respective causes. Pardis's relentless pursuit of the Harmonious Society and Bahram's unwavering devotion to Zurvanite teachings created a harmonious balance in their relationship.
Despite their demanding careers and occasional ideological conflicts, Pardis and Bahram remained a united and formidable force. They found solace and inspiration in their shared vision of a better world, constantly challenging and motivating each other to strive towards the remaking of the world.
