Islamic Diwan of Kurum Ash-Sharqia: Difference between revisions
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:''This article is for the Islamic Diwan of Kurum Ash-Sharqia. For other similarly-named entities, see [[Islamic Diwan]].'' | :''This article is for the Islamic Diwan of Kurum Ash-Sharqia. For other similarly-named entities, see [[Islamic Diwan]].'' | ||
[[File:Diwan.jpg|225px|thumb|right| | [[File:Ceremonial meeting place of the Islamic Diwan (KAS).jpg|225px|thumb|right|Ceremonial meeting place of the Islamic Diwan]] | ||
The '''Islamic Diwan''' of the [[Kurum Ash-Sharqia|Sultanate of Kurum Ash-Sharqia]] is the so called "advisory branch", next to the legislative, executive and judiciary branches of government. It is governed by chapter 6 of the [[Constitution of Kurum Ash-Sharqia|constitution]], which draws heavily from the [[constitution of New Batavia]]. | The '''Islamic Diwan''' of the [[Kurum Ash-Sharqia|Sultanate of Kurum Ash-Sharqia]] is the so called "advisory branch", next to the legislative, executive and judiciary branches of government. It is governed by chapter 6 of the [[Constitution of Kurum Ash-Sharqia|constitution]], which draws heavily from the [[constitution of New Batavia]]. | ||
Revision as of 17:26, 31 October 2021
| Islamic Diwan | |
| History | |
|---|---|
| Founded | 1700 AN |
| Structure | |
Political groups |
Ordinary members Co-opted members |
| Meeting place | |
| Vrijplaats | |
- This article is for the Islamic Diwan of Kurum Ash-Sharqia. For other similarly-named entities, see Islamic Diwan.

The Islamic Diwan of the Sultanate of Kurum Ash-Sharqia is the so called "advisory branch", next to the legislative, executive and judiciary branches of government. It is governed by chapter 6 of the constitution, which draws heavily from the constitution of New Batavia.
Before a law is passed by Al-Majlis Al-Watani, it needs the advice of the Islamic Diwan, although this advice is non-binding.
Membership
The Islamic Diwan has two categories of members:
- ordinary members are appointed by Al-Majlis Al-Watani at the Grand Vizier's proposal, at least half of the ordinary members need to be Muslim by faith, they have full voting rights
- co-opted members are co-opted for their knowledge or expertise by the ordinary and extraordinary members, they have no voting rights
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