Toshaism in Sanama

Based on the political philosophy of Malliki Tosha (1517 – 1602), Toshaism in Sanama is a Socialist ideology gaining in prominence in the early 1700's, providing the intellectual basis for a popular revolutionary movement primarily aimed at Humanism. The ideology promotes Communism, internationalism, solidarity, the collective ownership of the means of production and human rights based on intelligence and sentience, not species. It is therefore also often named Universal Toshaism.

Toshaism influenced the Elwynnese Workers' Party greatly through the chairmanship of Malliki Nur Pinito (Malliki Tosha's nephew), especially during the time of the Democratic People's Republic of Elwynn. As such, it has also influenced, in kind, the the socialism of the Communist Workers' Party in Hurmu, and through the socialist government of Hurmu (1719–1720), also the Social and Democratic Party of Hurmu.

Introduction

Summary of Toshaism

Toshaism refers to the political ideology and movement inspired by the teachings of Malliki Tosha, which gained significant popularity in the early 1720s in Sanama. Toshaism emerged as a response to the prevailing political and social conditions in Sanama during the early 18th century following the failure of the Sanamati Democratic Party to retain power following corruption and arms trade scandals. Malliki Tosha, a charismatic and influential figure in the 16th and 17th centuries, laid the foundation for this ideology through his writings and speeches, which called for national self-determination, independent foreign policy, workers' self-management, socialism, and the promotion of equality and social justice.

The teachings of Malliki Tosha emphasized the importance of national self-determination, asserting the right of every nation to shape its own destiny without external interference. This concept resonated strongly among the Sanaman population, who sought to assert their sovereignty and cultural identity. Toshaism also advocated for an independent foreign policy, promoting non-alignment and self-reliance while avoiding entanglement in the power struggles of larger nations and blocs. Central to Toshaism was the idea of workers' self-management and socialism. Malliki Tosha argued for the empowerment of the working class, urging the establishment of systems that would enable workers to control and manage the means of production. This appealed to the working class and marginalized groups in Sanama who were grappling with socio-economic inequalities and exploitation. Still fifty years after independence, the entrenched power structures of Shirerithian rule, such as land ownership, common law and linguistic and cultural imperialism, had only partially been dismantled. Due to this failure by successive socialist governments, the emphasis of Toshaism on the principles of equality and social justice resonated with the working masses. It called for the elimination of societal hierarchies, discrimination, and oppression, striving for a more egalitarian and inclusive society. Unity and brotherhood were emphasized, aiming to foster solidarity among diverse groups within Sanama.

In the early 1720s, Toshaism experienced a surge in popularity throughout Sanama. The prevailing socio-economic conditions, coupled with the charismatic leadership of Toti Lampa, contributed to its rapid growth. Toshaist organizations and study groups were established, including the Sanaman Toshaist Party (STP), worker unions and associations, Toshaist youth organizations, and women's groups advocating for gender equality. However, the rise of Toshaism also led to political divisions within the movement. Various Toshaist parties emerged, each with their own interpretations and approaches to implementing Toshaist principles. Notable parties included the Sanaman Progressive Party (SPP), Workers' Revolutionary Front (WRF), Agrarian Reform Coalition (ARC), and Intellectuals for Socialism (IFS).

Toshaism's popularity had a profound impact on Sanaman society and politics. It generated grassroots activism, empowering workers and marginalized groups to demand their rights and fight against socio-economic injustices. Land reform initiatives were undertaken to address agricultural disparities, and significant proposals were made in women's liberation, gender equality and LGBTQ+ rights. These however failed to gain traction in parliament, still dominated by the center-right coalition between the Agrarian League and Sanaman People's Party. As a consequence, the United Revolutionary Front, under the leadership of Toti Lampa, announced their intention to participate in the 1723 Sanaman general elections.