Ashkenatza
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| Official language | Yiddish, Ladino, Tellian, Alkhivan-Babkhi |
|---|---|
| Capital | Kolmenitzkiy |
| Largest cities | Benaciastadt, Romersk, Mazeltov, Klymenburg |
| Website | www.ashkenatza.net |
| Forum | www.ashkenatza.net |
| Number of citizens | 11 |
| Number of active citizens | 6 (As of August 2010) |
| Date founded | August 2008 |
| Government | Parliamentary Democracy |
| Current leader | 9th Nohsi of Ashkenatza, Bartholomeo Henzelli |
| Currency | Ashkenatzi Shekl (ש) |
| National animal | Eagle, 'Gustavus the Bear' |
| National fruit/food | Lox & Cream Cheese Bagel |
| National drink | Schnapps |
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| Map versions | 13.6.4 - Present |
The Republic of Ashkenatza was founded by Maksym Izaak Rozenthal and Hesham Jandahar in August 2008 as an experiment in creating a Secular Jewish micronation along Yiddish and Ashkenazi Culture. It was felt an overt name such as Ashkenatza would help stress the essentially Eastern European flavour of the nation, thereby alleviating any impression of an Israeli micronation Ashkenatza would cause. Founded after a period of Maximos' inactivity in Shireroth and the death of his young socialist micronation, the Kazari People's Republic, Ashkenatza was quickly joined by the remaining old guard of the former Zatriarchate of Matbaa, and developed rapidly- its existence only being released to the Micronational Community at large after the Constitution of 2008 was ratified and a Government formed. Today, Ashkenatza remains an active and prosperous micronation and is an important member of the intermicronational community.
History
Ashkenatza's appearance on the micronational stage in August 2008 was during a time of great confusion for the Anglophone Micronational community- the death of Lovely, the Grand Commonwealth, the MCS-GSO divide and the imminent closure of the Micronational News Network MNN made it very difficult to recruit new citizens, leaving Ashkenatza's citizen base a very particular one, mainly old Matbaics and Babkhans. Ashkenatza's first intermicronational step was claiming land on Benacia, immediately drawing its foreign relations closer to Shireroth, and balancing the Ashkenatzi-Babkhan closeness which had been forming. Babkhan economic and military support to Ashkenatza was highly important, as was contact with Ashkenatza's neighbour Tellia, who shared similar concerns about possible Amokolian belligerence to the North. There had, however, been disagreements with Tellia regarding land expansions, and although Tellia eventually capitulated to Ashkenatzi ownership over the Southern Litovina area, Ashkenatza guaranteed the constitutional rights of ethnic Tellian citizens living there.
Almost immediately, after the threat of war became very real, the Central Benacian Relations Conference, overseen by Shireroth and held in Romero, the capital of Tellia, agreed on a peaceful land expansion to share unclaimed inner Benacia, which allowed expansions for Amokolia, Ashkenatza, Tellia, and Ashkenatza's friendly western neighbour, Batavia. Still, the threat of war lingered and Tellia and Ashkenatza remained militarily very close, supported by Babkha- with whom, however, alliance negotiations were not incredibly successful- and the interventionist foreign policy pursued by Rozenthal, coupled with aggressive military buildup ensured Ashkenatza gained a 'causus belli' on any nation mistreating its Jewish citizens. How the widening rift between monarchist and socialist micronations in the Micras Sector will affect Ashkenatzi politics remains to be seen, but the tenuous coalition of the socialist Bundist Party and social liberal Dray Bagrif Partei under the leadership of Nohsi Laz Krakowski steered an easy goi
Politics
Diplomacy
Culture
Ashkenatza has the distinction of being the only Jewish Micronation in the Anglophone sector of micronationalism. A German Israeli-themed nation, Medinat Naftael, has also been found but is defunct, making Ashkenatza also the only active Jewish micronation. With Yiddish culture and the macronational Pale of Settlement as its inspirations, Ashkenatzi culture can be generally described as 'Middle-European', with a large traditional Shtetl culture in the nation's countryside. Ashkenatza is notable due to its intense cultural focus, which has been a subject of some division in the Knesset over the nation's history, and encourages its citizens to contribute to works of fiction, city plans, and other such development. As with Matbaa, Ashkenatza boasts a wide range of maps, with the City Map of the capital, Kolmenitzkiy, being its most detailed. Streets are named after macronational Yiddish writers such as Sholom Aleichem and I.L Peretz, and the Jewish root of Ashkenatzi culture is fairly self-evident.
However in recent history Ashkenatza has expanded her borders into non-Ashkenazi areas, bringing large Tellian, Amokolian, and Alkhivan Babkhi minorities under its rule. Whether Ashkenatza can remain as exclusively Jewish in cultural conception as it once was is an ever-present question, and Tellian seccessionism and autonomist movements' activity show the importance of this issue. There are also other Jewish ethnic divisions within the Republic, most prominently the Sephardim, urban inhabitants of the Mahoz HaSephardim, their autonomous region, in Eura. Ashkenatza's Jewish population is also very divided between secular and religious, with problems of social cohesion between the two, such as the Haredi Kerem HaShalom riots of 2010. Ashkenatza is a secular state but the influence of Judaism is of course important- Ashkenatza officially uses the Hebrew Calendar in all government communications, for example, and there is an effort to increase the use of Yiddish among non-Jewish minorities.
