Raspur Khanate: Difference between revisions

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Slavery is deeply rooted in the culture of the Raspur Khanate and plays a significant part in the ethnographic hierarchy of its society.
Slavery is deeply rooted in the culture of the Raspur Khanate and plays a significant part in the ethnographic hierarchy of its society.


Slave status has been passed down in the Raspur Khanate for generations, dating back to the Babkhan era. The descendants of Mondesians slaves, imported from southern Apollonia, now live in central Eura as 'bandaka' or serfs. Slavery of adults and children in the Raspur Khanate primarily takes the form of chattel slavery, where the slaves and their descendants are the full property of their masters. Slaves may be bought and sold, rented out and given away as gifts. Slavery is prevalent throught the entirety of the country but in urban areas more care is given to disguising the slaves as ''domestic servants'' or ''hired help''. In the rural districts and out on the arid steppes such pleasant fictions are seldom observed.
Slave status has been passed down in the Raspur Khanate for generations, dating back to the Babkhan era. The descendants of Mondesians slaves, imported from southern Apollonia, now live in central Eura as 'bandaka' or serfs. Slavery of adults and children in the Raspur Khanate primarily takes the form of chattel slavery, where the slaves and their descendants are the full property of their masters. Slaves may be bought and sold, rented out and given away as gifts. Slavery is prevalent throughout the entirety of the country but in urban areas more care is given to disguising the slaves as ''domestic servants'' or ''hired help''. In the rural districts and out on the arid steppes such pleasant fictions are seldom observed.


Female slaves are especially sought, both for domestic work, for harems and for the breeding farms where new cohorts birthed each year. Female slaves, once their use for pleasure or procreation has ended, are usually assigned to domestic chores such as caring for children and household task, but they may also be expected to tend to the ubiquitous herds of scraggly Euran sheep. As may be expected in this set-up, female slaves are frequently, bordering on incessantly, subject to sexual assault by their masters. Long-lived masters have been known to enjoy successive generations of the same slave families in this fashion.
Female slaves are especially sought, both for domestic work, for harems and for the breeding farms where new cohorts birthed each year. Female slaves, once their use for pleasure or procreation has ended, are usually assigned to domestic chores such as caring for children and household task, but they may also be expected to tend to the ubiquitous herds of scraggly Euran sheep. As may be expected in this set-up, female slaves are frequently, bordering on incessantly, subject to sexual assault by their masters. Long-lived masters have been known to enjoy successive generations of the same slave families in this fashion.


Slaves are typically uneducated, seldom accorded much more regard than might be given to livestock, indeed their living quarters are broadly compareable. Although physical coercion, arbitary violence and constant surveillance is an inevitable part of the daily reality faced by slaves, there are also significant cultural and religious taboos that keep the slaves in their alloted place. To question slavery is deemed to be questioning [[shire:Zurvanism|Zurvanism]], the state religion, itself.
Slaves are typically uneducated, seldom accorded much more regard than might be given to livestock, indeed their living quarters are broadly comparable. Although physical coercion, arbitrary violence and constant surveillance is an inevitable part of the daily reality faced by slaves, there are also significant cultural and religious taboos that keep the slaves in their allotted place. To question slavery is deemed to be questioning [[shire:Zurvanism|Zurvanism]], the state religion, itself.


===Smuggling===
===Smuggling===

Revision as of 21:47, 5 August 2017

Khānāt-e Raspur
Flag of Raspur
Flag
Coat of Arms of Raspur
Coat of Arms
Motto: Blood Calls Out for Blood
Anthem: Behold, the New Dawn Rises!
Location of Raspur
Map versions N/A
Capital Raspur
Largest city Raspur
Official language(s) Babkhi (official)
Khalypsine and Vey Greek most commonly spoken
Official religion(s)
Demonym Euran
 - Adjective Eurans
Government Restricted franchise elective monarchy
 - Khan Tahmaseb II Osman
 - Grand Vizier Mir-Hossein Khan
 - Legislature Durbar
Establishment 07 June 2016
Area N/A
Population TBC
Currency Dinar
Calendar
Time zone(s)
Mains electricity
Driving side
Track gauge
National website
National forum
National animal Mardyakhor
National food Long Pork
National drink N/A
National tree N/A
Abbreviation RUR

The Khanate of Raspur is a wiki-based simulated state set on the continent of Eura in the wake of the destruction of the Kingdom of Babkha. It considers itself to be a successor to the cultural identity (theme) of Babkha and also the short-lived Theocracy of Khalypsil, but in neither case to the polities themselves.

History

After the Apocalypse

Foundation

Geography

Administrative divisions

Government and politics

Government

Foreign relations

As an unrecognised state, the Raspur Khanate has no formal relations with foreign powers, and indeed in its values and conduct is considered to be actively antagonistic towards the wider international community.

Military

Economy

Exploiting the chaos that enveloped central Eura in the wake of the Euran War the clans and families of the Raspur Khanate moved to aggressively seize control of the network of caravans that crisscrossed the harsh desert and steppe like conditions of the continental interior carrying valuable and rare cargo and goods between the scattered and sparsely populated settlements that clustered around the ruined cities and those oases where safe drinking water could be found.

The single largest economic actor in the Raspuri economy is the House of Osman GmbH, a limited liability company whose members are protected against being held for the company's debts on account of their familial relationship with the ruling family. The controlling member of the company is Isabella Osmania, a Sxiro-Natopian dual-national and widower of the former head of the Shirerithian branch of the House of Osman.

Extortion

Oil

Piracy

Slavery

Slavery is deeply rooted in the culture of the Raspur Khanate and plays a significant part in the ethnographic hierarchy of its society.

Slave status has been passed down in the Raspur Khanate for generations, dating back to the Babkhan era. The descendants of Mondesians slaves, imported from southern Apollonia, now live in central Eura as 'bandaka' or serfs. Slavery of adults and children in the Raspur Khanate primarily takes the form of chattel slavery, where the slaves and their descendants are the full property of their masters. Slaves may be bought and sold, rented out and given away as gifts. Slavery is prevalent throughout the entirety of the country but in urban areas more care is given to disguising the slaves as domestic servants or hired help. In the rural districts and out on the arid steppes such pleasant fictions are seldom observed.

Female slaves are especially sought, both for domestic work, for harems and for the breeding farms where new cohorts birthed each year. Female slaves, once their use for pleasure or procreation has ended, are usually assigned to domestic chores such as caring for children and household task, but they may also be expected to tend to the ubiquitous herds of scraggly Euran sheep. As may be expected in this set-up, female slaves are frequently, bordering on incessantly, subject to sexual assault by their masters. Long-lived masters have been known to enjoy successive generations of the same slave families in this fashion.

Slaves are typically uneducated, seldom accorded much more regard than might be given to livestock, indeed their living quarters are broadly comparable. Although physical coercion, arbitrary violence and constant surveillance is an inevitable part of the daily reality faced by slaves, there are also significant cultural and religious taboos that keep the slaves in their allotted place. To question slavery is deemed to be questioning Zurvanism, the state religion, itself.

Smuggling

Opium

In 1651 AN (August 2017), 53% of the non-pharmaceutical-grade opiates on the unregulated Euran markets originated in Raspuri territory. This amounted to an export value of about 1.5 billion Shirerithian Erb, with a quarter being earned by opium farmers and the rest going to Raspuri officials, brigands, paramilitaries, and drug traffickers. The trade was severely impacted by the outbreak of Alexandrian Flu in Luthoria which depopulated that province. Along with many communities of the Euran interior, the Raspuri were obliged to quarantine themselves for 40 days as a precaution against infection, causing a shortage and then a glut of supply as smuggling routes were re-orientated towards the lawless Constancian colony of Nivardom.

The main growing areas are under the protection of semi-autonomous clans in the south-eastern districts of Raspur, where long neglected irrigation networks had been brought back into working order by Sarhang Naik, the guardian of a functioning borehole and pumping station that has tapped into the Zjandarian sandstone aquifer system, which contains an estimated 150,000 km3 of groundwater.

The smuggling routes to Alexandrian Luthoria were formerly controlled by the Durrani brothers, Yaser and Rostam. However with the outbreak of the Alexandrian Flu on the Euran continent, the brothers, along with their families and dependants were put to death by the Khanate's security forces and their bodies incinerated to break the potential chain of infection.

The trade now falls under the control of the Darzi Clan who have obtained formal recognition as caravan guardians, escorting the convoys of illicit cargo overland from Raspur to Nivardom.

The harvesting of opium poppies and their subsequent processing is labour intensive and relies on both child and slave labour harvest in order to these flowers in the Khanate's farming fields

Demographics

Ethnic groups

Language

Religion

Education

Culture

Cuisine

Music

Sport