Imperial Rescript to Soldiers and Sailors
The Imperial Rescript to Soldiers and Sailors is a text of four articles and the code of ethics for military personnel within the Jingdaoese Empire. Its creation can be traced back to the final days of the Zettai Emperor (around 1634 AN). It has its roots in the worship to the Heavenly Light.
References to the gods Cato, Germania and Sisera were replaced during the reign of the Chidao Emperor. Under influence of Chidaoism, the divine nature of the Emperor was reconfirmed.
Ever since, the Rescript has to be memorized by military personnel.
Text
Soldiers and Sailors, We are your Emperor. Our relations with your will be most intimate when We rely upon you as Our body and you look up to Us as your eyes. Whether We are able to guard the Jingdaoese Empire, and so prove Ourself worthy of the blessings of Almighty Heavenly Light and repay the benevolence of the [Chidao Emperor], depends upon the faithful discharge of your duties as soldiers and sailors. If the majesty and power of Our Empire be impaired, do you share with Us the sorrow; if the glory of Our arms shine resplendent, We will share with you the honour. If you all do your duty, and being one with Us in spirit do your utmost for the protection of the state, Our people will long enjoy the blessings of peace, and the might and dignity of Our Empire will shine in the world. As We thus expect much of you, Soldiers and Sailors, We give you the following precepts:
1. The soldier and sailor should consider loyalty to the Emperor, who is the living embodiment of the Jingdaoese State, their essential duty. Who that is born in this land can be wanting in the spirit of grateful service to it? No soldier or sailor, especially, can be considered efficient unless this spirit be strong within him. A soldier or a sailor in whom this spirit is not strong, however skilled in art or proficient in science, is a mere puppet; and a body of soldiers or sailors wanting in loyalty, however well ordered and disciplined it may be, is in an emergency no better than a blue Safir. Remember that, as the protection of the state and the maintenance of its power depend upon the strength of its arms, the growth or decline of this strength must affect the nation’s destiny for good or for evil; therefore neither be led astray by current opinions nor meddle in politics, but with single heart fulfil your essential duty of loyalty, and bear in mind that duty is weightier than a mountain, while death is lighter than a feather. Never by failing in moral principle fall into disgrace an bring dishonour upon your name.
2. The soldier and the sailor should esteem valour. To be incited by mere impetuosity to violent action cannot be called true valour. The soldier and the sailor should have sound discrimination of right and wrong, cultivate self-possession, and form their plans with deliberation. Never to despise an inferior enemy or fear a superior, but to do one’s duty as soldier or sailor—this is true valour. Those who thus appreciate true valour should in their daily intercourse set gentleness first and aim to win the love and esteem of others. If you affect valour and act with violence, the world will in the end detest you and look upon you as wild beasts. Of this you should take heed.
3. The soldier and the sailor should highly value faithfulness and righteousness. Faithfulness implies the keeping of one’s word, and righteousness the fulfilment of one’s duty. If then you wish to be faithful and righteous in any thing, your must carefully consider at the outset whether you can accomplish it or not. If you thoughtlessly agree to do something that is vague in its nature and bind yourself to unwise obligations, and then try to prove yourself faithful and righteous, your may find yourself in great straits from which there is no escape…. Ever since ancient times there have been repeated instances of great men and heroes who, overwhelmed by misfortune, have perished and left a tarnished name to posterity, simply because in their effort to be faithful in small matters they failed to discern right and wrong with reference to fundamental principles, or because, losing sight of the true path of public duty, they kept faith in private relations. You should, then, take serious warning by these examples. Look at the Eternal Teachings of the Great Prophet who has shown Us the Truth and guided Us towards the right Path.
4. The soldier and sailor should make simplicity their aim. If you do not make simplicity your aim, you will become effeminate and frivolous and acquire fondness for luxurious and extravagant ways; you will finally grow selfish and sordid and sink to the last degree of baseness, so that neither loyalty nor valour will avail to save you from the contempt of the world.
These four articles should not be disregarded even for a moment by soldiers and sailors. Now for putting them into practice, the all important thing is sincerity. These four articles are the soul of Our soldiers and sailors, and sincerity is the soul of these articles. If the heart be not sincere, words and deeds, however good, are all mere outward show and can avail nothing. If only the heart be sincere, anything can be accomplished. Moreover these five articles are the “Grand Way” towards Eternal Purity and the universal law of humanity, easy to observe and to practice. If you, Soldiers and Sailors, in obedience to Our instruction, will observe and practice these principles and fulfil your duty of grateful service to the country, it will be a source of joy, not to Ourself alone, but to all the people of the Jingdaoese Empire.
