Dabestān-e Zurvān

The Dabestān-e Zurvān (School of Zurvan) exercises dominion over the adherents of Zurvanism in the Benacian Union. As a covenanted organisation, the Dabestān-e Zurvān is in turn subject to the government of the United Ecclesiastical Corporation of Benacia.

Zurvanism is a religious tradition that originated in ancient Babkha and is now primarily practiced in the Benacian Union.

The central figure in Zurvanism is Zurvan, the god of time and space. According to Zurvanite beliefs, Zurvan is the ultimate creator of the universe and is responsible for all that exists. Adherents of this faith believe that Zurvan is the ultimate source of all knowledge and wisdom, and that by following his teachings, they can attain enlightenment and ultimate spiritual fulfillment.

Theology

In Zurvanite theology, Zurvan is seen as the source of all knowledge and wisdom. Adherents of this faith believe that by following the teachings of Zurvan, they can attain enlightenment and ultimate spiritual fulfillment. Zurvan is also believed to be the ultimate judge, who will determine the fate of all souls after death.

One of the key beliefs of Zurvanism is the concept of dualism, which holds that the universe is composed of two opposing forces: good and evil. Zurvan is seen as the ultimate force of good, and is opposed by the evil spirit Angra Mainyu. According to Zurvanite beliefs, the struggle between these two forces is the driving force behind all events in the universe.

Another important aspect of Zurvanite theology is the concept of predestination. Zurvanites believe that the course of an individual's life is predetermined by Zurvan, and that human beings have no control over their own destiny. This belief is reflected in the Zurvanite concept of fate, which holds that all events in the universe are predetermined by Zurvan and cannot be altered by human action.

In addition to these central beliefs, Zurvanism also includes a number of other religious practices and customs. These may vary depending on the specific sect or community of Zurvanites, but they generally include regular prayer and worship, the observance of religious festivals, and the use of sacred texts and rituals.

Organisation

The Dabestān-e Zurvān is the highest authority in the Zurvanite religious hierarchy. It is composed of a council of religious leaders and scholars who are responsible for interpreting the teachings of Zurvan and determining the correct course of action for the Zurvanite community. The Dabestān-e Zurvān also has the authority to issue religious decrees and make decisions on matters of doctrine and practice.

Below the Dabestān-e Zurvān are the local Zurvanite religious communities, known as mobads. Each mobad is led by a mobad, who is responsible for overseeing the spiritual needs of the community and ensuring that its members adhere to the teachings of Zurvan.

Although the Dabestān-e Zurvān has considerable authority within the Zurvanite community, it is ultimately subject to the government of the Benacian Union. As a covenanted organization, the Dabestān-e Zurvān must abide by the laws and regulations of the government, and it is ultimately accountable to the state for its actions.

Governance

The Dabestān-e Zurvān is governed by a council of religious leaders and scholars, who are elected by the Zurvanite community. This council is responsible for making decisions on matters of doctrine and practice, and for issuing religious decrees on behalf of the Zurvanite community.

In addition to its governing council, the Dabestān-e Zurvān also has a number of administrative bodies that are responsible for various aspects of its operations. These may include committees on finance, education, outreach, and other areas of importance to the Zurvanite community.