Ketherism
Ketherism is the established religion of Kalgachia. It is a gnostic evolution of Minarborian Shrub-worship which is itself a variant of the horticultural belief system practised by the Deep Singers, a race of genetically modified beings who once lived in central Brookshire. Certain elements of Ketherist liturgy and dogma have also been absorbed from Benacian Judaism, as practised in antiquity by the population of Ashkenatza and its descended disapora.
The Ketherist Creed
The essential precepts of Ketherism can be summed up as follows:
- 1. All human souls originate in an immaterial realm of absolute (but not necessarily orderly) symbiosis known as the Garden Ketheric.
- 2. A portion of the Garden Ketheric has been infringed upon by the Wastes of Irredeemable Corruption, a cancerous realm sustained by a psychopathic creed of mechanist powerlust which must constantly expand to survive and seeks to trick and enslave vulnerable human souls into its service, mainly by appealing to the baser human vices and concealing the path to Ketheric enlightenment with relentless appeals to cynicism. The physical universe is that portion of the Garden Ketheric which has been tainted by the Wastes of Irredeemable Corruption, creating an imperfect simulacrum of the Garden Ketheric which, while appearing convincing to unwary seekers of Ketheric purity, is in fact constructed to lead them away from such a path and unwittingly into the service of the Wastes of Irredeemable Corruption.
- 3. The Garden Ketheric is a realm of absolute solidity, whereas The Wastes of Irredeemable Corruption are a realm of absolute permeability: the influence of the Wastes of Irredeemable Corruption therefore prevails the easiest where physical matter is sparsest; all causes of suffering and human vice ultimately originate in the heavens - conversely, Ketheric salvation can be found within the ground, beneath the sea, or buried in distant celestial bodies.
- 4. By the efforts of the Ketherist faithful, a portion of the material world known as the Garden Physical, corresponding to the territory of Kalgachia, has been wrested back from the Agents of Irredeemable Corruption and their masters, the Archons of Irredeemable Corruption (foremost among whom are the gods of other Micran religions with a certain emphasis on Cedrism). All other parts of the material universe, enthralled to those Agents and Archons in varying degrees, are known as the Tumultuous Wastes.
- 5. The seeds of the Garden Physical were sown by agents of the Garden Ketheric known as the Benefactors (comprised of the bio-modified Deep Singers and the undead Liches) who were immune to the very limitations of life and death respectively (control of these two phenomena, coincidentally, being kept from humanity's grasp by the two highest gods in Cedrism, Mors and Viviantia). The Benefactors, originating in Shirerithian Brookshire, were led by a powerful host known as the Salvators - namely the Liches Queen Lyssansa the Blue and Lord Toastypops the Jolly, along with the Deep Singers Celestine the Broodmother and Fleurette the Thoughtseeker. These unified around the rustling personage of Minarbor the Shrub, who in Ketherism holds the title of Radix Salvator and whose first emergence marks the start of the Anno Libertatis calendar. Fortified in him, the Salvators and Benefactors led millions of followers to escape Shireroth - which had been utterly compromised by the Archons of Irredeemable Corruption and was no longer defensible - and establish Minarboria, from which they could work for the purification and return of the tainted physical world to its place in the Garden Ketheric.
- 6. Whether they served their purpose, or were driven away by the Archons of Irredeemable Corruption (the cause is much debated by Kalgachi theologians) the Benefactors suddenly withdrew from the material world around the year 141 AL - the Liches crumbled to dust and the Deep Singers disappeared into their burrows, except for the half-breed Nezeni. Now the continuation of their mission relies on the initiative and work ethic of the faithful masses they left behind. In the absence of the Benefactors, supplication and genuflection have been reduced to the misguided vice of the feeble and submissive - the collapse of Minarboria in the wake of the Benefactors' departure was a necessary event to cull the spiritually prostrate and advance those of more pro-active faith.
- 7. The souls of the redeemed dead return to the Garden Ketheric, although some return as spectral Benefactors. The souls of the irredeemable dead end up in the Wastes of Irredeemable Corruption, although some return as spectral Agents of Irredeemable Corruption. The Wastes of Irredeemable Corruption will be forced apart from the Garden Ketheric when a critical mass of humanity becomes immune to its deceptions through Ketheric gnosis. At this point the material world will cease to exist and the souls of all redeemable humanity will be returned to the Garden Ketheric, while the souls of the irredeemable will be committed forever to the Wastes of Irredeemable Corruption.
- 8. The chief weapon of the Ketherist faithful against the Archons and Agents of Irredeemable Corruption, is jollity in the face of cynicism. A jolly soul is a saved soul.
Social Role
The practice of the Ketherist faith is guided and promoted by the Church of Kalgachia, which maintains a place of worship in every Kalgachi town. These hold religious services daily, the principal service being held on a Byeday (except those in the Lieutenancy of Bergburg which are held on a Thanksday in deference to local sensibilities). Attendance at Byeday services is scrupulously monitored by the officiating clergy and filed against a central record maintained by the Church of Kalgachia for each Kalgachi citizen. This record is frequently called upon by organs of Kalgachi state and private employers, with any gaps or other inconsistencies having a disastrous effect on the subject's career prospects and/or welfare eligibility equalled only by the absence or loss of an Urchaginka. Although the attention of church congregations to the finer points of liturgy and sermon cannot be guaranteed, the consequences of non-attendance generally ensure that at the very least, Kalgachi citizens make themselves present for church services once a week and absorb a decent amount of Ketherism's memetic power through subconscious and sensory means - indeed certain phases of the liturgy are tailored toward those who are fast asleep in the pews.
People of Nezeni ethnicity, being the only surviving descendants of the Benefactors in Kalgachia, are generally inferred to have a holy quality about them. This elevation of social standing, a well-ingrained phenomenon dating from their Deep Singer ancestors' exclusive stewardship of the Minarborian Church, is demonstrated by their almost complete domination of the Ketherist clergy in the modern day - although the Minarborian prohibition on other ethnicities ministering to the population no longer stands in Kalgachia, allowing sufficiently dedicated clergy of other races (most commonly Lywallers due to their innate jollity) to advance through the Church's ranks.
Liturgy
-more to come-
Monasticism
The Church of Kalgachia operates a wide network of monasteries across Kalgachia, although these more commonly resemble large villages or towns - built half-underground in the usual Kalgachi fashion - which are closed to all but serving monks. Although the monks' primary function is to cultivate their link with the Garden Ketheric from the silence of their underground cells and thereby obtain useful revelation for the Ketherist faithful, many spend a portion of their day working in one of their monastery's industrial or agricultural concerns. Others look after the administration of their monastery's subordinate parishes, work which constitutes the bedrock of Kalgachi provincial governance.
The Kalgachi monastic tradition is perhaps the most salient difference of the Ketherist faith from its Minarborealist origins, the latter having considered any form of spiritual seclusion to be an inherently selfish and degenerate habit amounting to an act of spiritual theft from the pervasively social Garden of Minarbor. Ketherist monasteries retain the general idea that revelation should be shared with the wider faithful, but rather than frontload such insights through church liturgy as occurred in Minarboria, monastic Ketherists disseminate the greater part of their spiritual treasures through occulted and memetically encoded means via the Troglodyti, ostensibly to imbue the Kalgachi people with Ketherist gnosis before the Archons of Irredeemable Corruption can intercept, co-opt and pervert the message. This is most often achieved through selected organs of the Kalgachi media although it can be manifested in almost any sensory form from architecture to horticultural displays to municipally-funded wind chimes. In return for providing this service the Troglodyti are permitted to recruit, transfer and initiate the more insightful Ketherist monks into their own ranks at will - a will which occasionally contradicts that of the monk concerned, although the subject is generally blessed with enough intelligence to know the value of co-operation.
The Yehudi Conundrum and its Resolution
The ancient insularity and cultural intransigence of the Bergburger community has led to a seperate strain of Ketherist tradition arising within their homeland on Kalgachia's western fringe. Although mainstream Ketherism has freely borrowed many elements - including its very name - from the Benacian Judaic tradition, the descendants of Ashkenatzan Jewry residing in Kalgachia have been rather more cautious about placing their ancient beliefs in syncretic subordination to the Ketherist faith as practised elsewhere in Kalgachia; not least due to previous attempts by the Minarborian church to do similarly, only for that empire to collapse and leave its newer converts spiritually bereft.
Despite this, the Church of Kalgachia has been able to bring a sizeble portion of the Bergburger population under its auspices with a locally-themed liturgy which defers as much as theologically possible to ancient Ashkenatzan temple ritual. The Parish Credents presiding over such services retain the ancient title of Kohen and recite the more critical elements of their service in Hebrew, the invocatory power of which is considered the greatest of any language on Micras and charges the Ketherist temples of Bergburg with an arcane energy rarely seen outside the ritual workings of the Troglodyti, who themselves owe a great deal of their methods to the more esoteric filaments of the Benacian Judaic tradition.
Theologically the reconciliation of a faith demanding diligent tribute to an all-powerful god in heaven, and one which does everything in its power to kill him, has been spearheaded by a faction of learned Kohanim known as the Pesakhniks who hold that the innumerable regulations of dress, diet and conduct in the Judaic tradition are in fact intended as a deceptive simulation of love and submission toward the demiurgic, self-proclaimed divinity which calls itself Jehovah - an entity which, through the 'Afflictions of Job' and other such folk tales, is recognised to be sadistic, petulant, duplicitous and manifestly evil. With Jehovah thus fooled, and the circumvention of his supposed omniscience disproving his divinity entirely, the path is cleared for those armed with such enlightenment to subvert the spirit of his commandments to whatever extent they wish, provided they maintain a suitably-convincing apprarance of compliance; a practice colloquially known as Chutzpah Untergot, a cause to which the finer points of Judeo-Ketherist mitzvot are devoted. In this manner, lavish prostrations of the kind which would be considered heretical in other parts of the Church are permitted in Bergburg as an acceptable act of mass deception which, quite possibly, spares the entire body of Ketherist faithful from the wrath of the Archons of Irredeemable Corruption who, by their feigned benevolence, continue to prevail in the heavens.
